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Second Presbyterian Church"The Church Is Born Of the Holy Spirit |
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Sermons Homepage » Sermons for 2006 » Sermons for January 2006 » Sermons from the Series from the Book of Acts #3 in the Series from the Book of Acts
This chapter in Acts describes the beginnings of the Church, the body of Christians. They were all together in prayer and suddenly the sound of a mighty wind filled the room and tongues, as of fire, alighted upon each person present. John the Baptist was right, Jesus would indeed baptize with the Holy Spirit and fire. Immediately the followers began proclaiming the might works of God, speaking about these mighty works in all the different languages known to be in Jerusalem for the festival. The crowds gathered around this ruckus and were astonished to hear God's message in their native tongues, especially since the ones speaking were all Galileans. Galileans were not known for their cosmopolitan ways. And many of these guys were just fishermen. Yet, like all new things and change, not everyone is going to respond in a positive manner. Some mocked what they heard and accused the Christians of being drunk; that this was all the result of too much wine. Peter begins to preach, "Brothers we are not drunk, it is only 9 O'clock in the morning!" Now, what kind of explanation is that! Peter, do you mean to imply that if all this had happened in the afternoon, or evening, then there would be no way to deny alcohol as an excuse? I don't know. But Luke does inject humor here and there and this feels like an example to me. On the other hand, Peter's sermon is very serious, in that it is important, not a joke. He interpreted the words of Joel as being fulfilled through the coming of Jesus Christ, his death and resurrection and the out-pouring of the Holy Spirit that happened at that moment, as described by this chapter. Peter went on to describe how Jesus of Nazareth was God's Messiah, who had now sent the Holy Spirit to the Apostles to witness to the people about Jesus' resurrection. And I don't mean witness in the strict sense that we use the word, witness. These 120 followers of Jesus were actual witnesses of the resurrected Lord, who had been with Jesus during the forty days after God raised him from the dead. When the people heard Peter, they were convicted. They realized that Jesus really was the Messiah and that they (and we) had participated in his crucifixion. They asked what to do and Peter told them to repent (that is change their life's direction), believe in Jesus Christ, and be baptized in His name. Finally, we read how they enjoyed the fellowship and the teaching of the Apostles and they worshiped together, broke bread in their homes together, and shared their possessions as needed in the fellowship. So, with that being said, what can we discern for our congregation and selves that perhaps the Lord might be saying to us now? I believe that we can benefit from the following.
The message is for us: that with our dependence and trust upon God, through Jesus Christ, we shall do well here. It may mean change. It might even feel a little scary. But the Lord's future for our congregation is the only real future we have. It will not be the recovering of the glory of the past. It will be even greater. Israel fervently hoped for the glory of the past as was remembered in King David. But that was not real glory. The glory of Jesus Christ was not the Kingdom of ancient Israel; it was the Kingdom of God in which al people can come for the forgiveness of sins and the redemption of their lives. Amen. The Rev. Daniel E. Hale, D. Min. |
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Second Presbyterian Church
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Last Updated: January 25, 2006